Talmud Bavli
Talmud Bavli

Musar for Bava Batra 244:2

כלב דכתיב (שופטים א, כ) ויתנו לכלב את חברון כאשר דבר משה ויורש משם את שלשה בני הענק חברון עיר מקלט הואי אמר אביי פרוורהא דכתיב (יהושע כא, יב) ואת שדה העיר ואת חצריה נתנו לכלב בן יפונה באחוזתו:

its fruits [were as dry] as a potsherd<span class="x" onmousemove="('comment',' Heb. [H] ');"><sup>4</sup></span> and afterwards<span class="x" onmousemove="('comment',' When the place passed over to Joshua. ');"><sup>5</sup></span> its fruits emitted all offensive odour.<span class="x" onmousemove="('comment',' [H] (from root, [H] Hiph., 'to produce an offensive odour'). The fruits were so juicy that decay set in early. ');"><sup>6</sup></span>

Shenei Luchot HaBerit

The following paragraph, dealing with the laws of inheritance, also contains allusions to the Ineffable Name of G–d. The Kabbalistic commentator Rekanati expresses it thus: "The verse commencing with: ואל בני ישראל תדבר לאמור, איש כי ימות ובן אין לו “Say to the children of Israel ‘if a man dies and he does not leave behind a son, etc.” (27,8), tells us that even laws covering such mundane matters as the inheritance laws and other laws concerning interpersonal relationships, depend on the מרכבה עליונה Divine entourage in the Celestial Regions. Their evolution and emanation are rooted in those regions. תפארת ישראל and שכינת עזו respectively, are called בן ובת, who inherit חכמה and בינה known as אב ואם. These four concepts are mystically part of the Ineffable four-lettered Name of G–d. Keeping this in mind you can understand why the בן, son, takes precedence over the daughter when inheriting the property of their father or mother, and why the son is obligated to provide for the daughter (his sister). Our sages called this system “the sons inherit, whereas the daughters are provided for” (Baba Batra 122b).
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